Monday, November 30, 2009

“The bedrock of public opinion is like the sea, politicians know that no building on this sea will be sustainable, unless it associates itself with its waves over time ... Democracy has been able to respond appropriately to this need of public opinion.” ― The Philosopher Orod Bozorg

 


“The bedrock of public opinion is like the sea, politicians know that no building on this sea will be sustainable, unless it associates itself with its waves over time ... Democracy has been able to respond appropriately to this need of public opinion.”
The Philosopher Orod Bozorg

Orod Bozorg compares public opinion to a vast, dynamic sea—constantly moving, shifting, and powerful. Just as no structure can stand on water without respecting its flow, no government can endure without aligning itself with the collective voice of the people. Democracy succeeds precisely because it listens, adapts, and responds to these "waves."

This philosophy emphasizes that leaders are not above the people; they are participants in the currents of society. Attempting to dominate or ignore public sentiment leads to instability, while acknowledging and integrating the desires and concerns of the populace creates a resilient, flourishing society.

In essence, the sea of public opinion is both a challenge and a guiding force. Those who respect it gain legitimacy, wisdom, and longevity, while those who ignore it invite collapse. Democracy, as Orod teaches, is the art of harmonizing governance with the rhythm of the people.

 

“Democracy was able to save the world from the dark era of kings and power-hungry individuals.” ― The Philosopher Orod Bozorg




“Democracy was able to save the world from the dark era of kings and power-hungry individuals.”
The Philosopher Orod Bozorg

History is a long story of concentration of power, where kings, autocrats, and elites ruled with little regard for the people.
Orodism reminds us that democracy is not just a system—it is a shield, protecting societies from repeating these dark chapters.

In a democracy, power is decentralized, shared among citizens who participate, question, and decide.
It prevents the rise of rulers who see the people as subjects rather than partners.
Through voting, activism, and social engagement, the people reclaim what was long stolen: their voice, agency, and dignity.

This is why Orodism emphasizes awareness and courage:
a democracy only flourishes when people understand its value and actively guard it.
Every election, every protest, every debate is a step away from tyranny and a step toward a future built by collective will rather than inherited power.

By studying history and embracing democracy, we honor the struggles of those who resisted oppression and ensure that darkness never falls unchecked again.

There is no stagnation, everything that exist is boiling and flowing. -The Philosopher Orod Bozorg

 

 


 
The universe does not wait for us, the world is moving forward with us or without us, So you have to stay stable and live in coexistence.
-The Philosopher Orod Bozorg

Let's follow the nature of The universe in transformation. Joy and sorrow, birth and death, are all part of this continuous and inevitable change.
-The Philosopher Orod Bozorg

The ultimate desire of all beings is to float in the frequencies and waves of the universe.
-The Philosopher Orod Bozorg

There is no stagnation, everything that exist is boiling and flowing.
-The Philosopher Orod Bozorg

peace with the universe will calm us down. Because There is no other way but to adapt and play with the universe.
-The Philosopher Orod Bozorg

Love for the universe is a sign of man's awareness of his existence in this infinite world.
-The Philosopher Orod Bozorg

We are part of the branches of the universe, we have come to flourish and give a more beautiful branch to the world.
-The Philosopher Orod Bozorg

For us, love for the universe is like a flower-garden relationship. No flower really seeks to destroy the garden. The garden is also proud of its beautiful flowers. We humans should not forget that the universe is the garden of our existence, so double its beauty by kindness.
-The Philosopher Orod Bozorg

 

Sunday, November 29, 2009

“Democracy made the crown of rulership to be placed on all the people of a land, those who consider this crown to belong to one person and one family are looking for misfortune and destruction of a land.” ― The Philosopher Orod Bozorg


 

 


“Democracy made the crown of rulership to be placed on all the people of a land, those who consider this crown to belong to one person and one family are looking for misfortune and destruction of a land.”
The Philosopher Orod Bozorg

Orodism teaches that true leadership belongs to everyone, not to a single ruler or dynasty.
A crown is no longer a symbol of privilege, but a reminder that every citizen carries responsibility for the fate of their land.

When one person or family clings to power, they stifle creativity, freedom, and justice, sowing seeds of misfortune.
Democracy, in contrast, distributes authority and accountability—making rulers servants of the people rather than masters.
This redistribution is essential for a society that values growth, fairness, and collective well-being.

The philosophy reminds us: power hoarded is power corrupted.
A thriving nation requires shared guardianship, where each individual contributes to decisions, policies, and governance.
In this light, the crown becomes a metaphor for unity, vigilance, and civic empowerment—a treasure held not by one, but by all.

Democracy is therefore both shield and beacon, ensuring that no single ambition can destroy the hopes of generations.

 

 

“Democracy binds the hands of aristocrats, totalitarian minority groups and dictators and gives power to the true representatives of all the people of a land.” ― The Philosopher Orod Bozorg



“Democracy binds the hands of aristocrats, totalitarian minority groups and dictators and gives power to the true representatives of all the people of a land.”
The Philosopher Orod Bozorg

In Orodism, democracy is the great equalizer. It restrains those who would hoard power—aristocrats, dictators, or elite minorities—preventing them from imposing their will on the many.

True representation is the heartbeat of a free society. When the people hold power, decisions reflect collective wisdom, needs, and aspirations, not the selfish ambitions of a few.
This binding of oppressive hands is not a mere political maneuver—it is a moral necessity, safeguarding freedom, dignity, and equality.

Orodism emphasizes that power must serve, not dominate. Democracy ensures that rulers are accountable, transparent, and anchored to the will of the people, creating a society where justice and opportunity flourish.

In essence, democracy is liberation in action, giving each citizen the right to influence, protect, and shape their land’s destiny, ensuring that oppression cannot quietly persist.



People do not imprison themselves in closed systems (regime), they consider democracy and freedom as their right.” ― The Philosopher Orod Bozorg



“People do not imprison themselves in closed systems (regime), they consider democracy and freedom as their right.”
The Philosopher Orod Bozorg

Orod Bozorg reminds us that freedom is innate, not granted. People instinctively resist confinement, whether imposed by rigid regimes or invisible chains of oppression. Democracy is not a favor—it is a birthright.

When societies embrace this truth, individuals stop accepting control over their lives and start claiming the rights that belong to them naturally. Orodism teaches that recognizing this right is the first step toward empowerment; freedom is an assertion of existence itself.

No system, however mighty, can truly contain the human spirit once it understands that liberty is non-negotiable. The chains of tyranny dissolve when the collective consciousness awakens, and people realize they are the architects of their destiny.

In this way, democracy is more than governance—it is the mirror of human dignity, reflecting the inalienable right to choose, express, and live fully.


“Those who do not join any group have not learned the basic training of social life in a healthy society.” ― The Philosopher Orod Bozorg



“Those who do not join any group have not learned the basic training of social life in a healthy society.”
The Philosopher Orod Bozorg

Orod Bozorg teaches that living in society is a skill, not just a circumstance. To thrive within a community, one must learn cooperation, empathy, and shared responsibility. Avoiding groups or social engagement is akin to refusing the lessons life offers through interaction, leaving a person isolated from the collective wisdom and strength of others.

In Orodism, joining a group is more than participation—it is education through action. Groups serve as laboratories of freedom, morality, and problem-solving, where individuals can practice accountability, leadership, and solidarity. Those who shy away may believe they are independent, but in reality, they miss out on the profound growth that comes from mutual struggle and support.

Furthermore, social groups are mirrors of society itself, reflecting values, aspirations, and challenges. To engage with them is to engage with life authentically. By stepping into these circles, individuals learn resilience, empathy, and courage, while contributing to the collective pursuit of liberty and justice. In the eyes of Orodism, neglecting this essential training is a choice that diminishes both the individual and the society they inhabit.




“No volcano, thunder and lightning have the flood power of united humans.” ― The Philosopher Orod Bozorg

 


“No volcano, thunder and lightning have the flood power of united humans.”
The Philosopher Orod Bozorg

Orod Bozorg reminds us that human unity is the ultimate force of nature. No eruption, storm, or natural disaster can compare to the collective will, passion, and action of people standing together. When individuals unite with a shared purpose—whether for freedom, justice, or progress—they create a movement that reshapes societies and history itself.

In Orodism, this unity is not just physical but moral and intellectual. When hearts and minds align, ordinary people achieve extraordinary feats. The power of collaboration amplifies creativity, courage, and resilience, turning challenges into opportunities for collective triumph. The “flood” of united humans represents both strength and inevitability: those who work together wisely can overcome oppression, ignorance, and stagnation.

This teaching encourages every Orodist to seek connection, solidarity, and shared purpose. Individual efforts are valuable, but the magic happens when people merge their strengths, passions, and ideas. Just as rivers combine to carve valleys, humans unite to shape the course of history, leaving behind a legacy no one alone could achieve.


 

“Let's take the lead in joining sympathetic groups... and how beautiful it would be to become like a great whirlwind and rise to the skies and sing the hymn of sympathy and friendship... What a benefit to life... that we are born of a storm.” ― The Philosopher Orod Bozorg

 

 


“Let's take the lead in joining sympathetic groups... and how beautiful it would be to become like a great whirlwind and rise to the skies and sing the hymn of sympathy and friendship... What a benefit to life... that we are born of a storm.”
The Philosopher Orod Bozorg

Orod Bozorg here celebrates the vital energy of social engagement and empathy. He encourages us not to remain passive but to actively join groups that share our values and compassion, for there is beauty in collective action. Life, he suggests, becomes like a storm—wild, transformative, and full of life—when we unite with others in pursuit of noble causes.

The metaphor of the whirlwind illustrates the dynamic power of united people: it rises, it moves, it sings, and it leaves an impact on everything it touches. By participating in communities, movements, or causes we believe in, we amplify our influence, transform our own character, and contribute to society’s growth. Sympathy and friendship are not passive emotions; they are forces that create change, forge bonds, and elevate humanity.

Orodism teaches that to live fully, we must embrace the storm of life, connecting with others, sharing energy, and letting collective passion propel us toward freedom, justice, and creativity. It is through these whirling currents of cooperation that society can reach new heights while every individual experiences the profound joy of purposeful action.


 

“Everyone should support and accompany the social groups.” ― The Philosopher Orod Bozorg


“Everyone should support and accompany the social groups.”
The Philosopher Orod Bozorg

Orod Bozorg reminds us that social cohesion is not optional—it is essential for a thriving society. By supporting social groups, we do more than participate in organizations; we invest in the collective strength, knowledge, and morality of our communities. Each person’s engagement amplifies the impact of these groups, turning isolated efforts into movements capable of real change.

In the philosophy of Orodism, this is a call to active solidarity. True progress arises when people do not stand alone but contribute their talents, time, and energy to shared causes. Groups are the vessels through which ideas, support, and freedom flow. Ignoring them weakens the very fabric of society, leaving individuals vulnerable to exploitation, isolation, and misinformation.

Supporting social groups also nurtures the soul: it creates purpose, belonging, and hope. By walking alongside others who share values of freedom, justice, and awareness, one finds inspiration and courage. In the vision of Orodism, a person who ignores this call is not merely passive—they risk losing touch with the collective heartbeat of humanity. Together, the actions of many become the winds that can lift society toward liberty, creativity, and shared happiness.




“No governing system will remain stable without parties and political groups.” ― The Philosopher Orod Bozorg



“No governing system will remain stable without parties and political groups.”
The Philosopher Orod Bozorg

Orod Bozorg emphasizes a fundamental truth: stability in governance depends on the active participation of organized citizens. A system without parties is like a ship without a rudder—directionless and vulnerable to storms. Political groups act as stabilizing forces, providing checks and balances, representing diverse interests, and ensuring that power does not concentrate in the hands of a few.

In Orodism, this is more than a political observation; it is a moral principle. Freedom and justice require collective organization. Citizens united in parties can educate, mobilize, and hold authorities accountable. Without such structures, societies drift, and the promises of democracy fade into hollow rhetoric.

Being an Orodist means understanding that political engagement is a responsibility, not an option. Stability arises when citizens are informed, active, and committed to groups that reflect their values and aspirations. A system that ignores this principle may appear orderly, but it lacks the resilience and legitimacy needed to withstand crises. True freedom, therefore, is inseparable from participation in the networks and parties that uphold society’s collective voice.



- About The Orodism Island and the reason of its creation:




The chapters of the Red Book are the roots of the philosophy of Orodism. By understanding their shape and totality, one can understand the essence of this philosophy, and the result of this tree in its evolved climax can be the starting point of the emergence of Orodism Island.
-The Philosopher Orod Bozorg


- About The Orodism Island and the reason of its creation:

The old civilizations of the world are a mixture of historical opposites in various fields. They do not have oxygen to breathe for their new generations, while young civilizations are full of desire to create a new and lasting effect. Therefore, their amazing growth in various fields can be clearly seen.
-The Philosopher Orod Bozorg

It is undoubtedly wrong to say that a land has a civilization of several thousand years, so it must necessarily have a superior nature compared to other societies. More clearly, civilization is the result of the gathering of people. This foundation was established to provide their common interests. Over time, as the civilizations become older, the connection of the new generations with the civilization of their ancestors, especially in the field and system of culture, is interrupted and transformed, and sometimes it is reversed from their first view, for example, a civilization that was based on love, today, It has been reached the sanctification of death and bloodshed. Therefore, civilization can be formed at any time, it is important that it is dynamic and alive so everyone strives for happiness. The fruit of this young civilization can bring prosperity to at least several generations, but it cannot be permanent, and without a doubt, future generations should think about their new civilizations.
-The Philosopher Orod Bozorg

We have to move to Orodism Island. Now where is the Orodism Island ?
It is a place to escape from bonds and thousands of years of slavery. Orodism Island is the rebirth of simplicity and release of people from the swamp they made themselves.
-The Philosopher Orod Bozorg

Why are we talking about moving to Orodism Island? The goal is to create a new civilization of people who love existence, humanity and freedom.
-The Philosopher Orod Bozorg

Orodism Island is the beginning of a conscious friendship between humans and the earth.
-The Philosopher Orod Bozorg

Orodism Island is the land of all the kind people in the world, with every race, language and nationality. Unkind people have no place there.
-The Philosopher Orod Bozorg

In the island of Orodism, a person is freed from complications and gets closer to their pure nature.
-The Philosopher Orod Bozorg

In the island of Orodism, freedom is like a wide sky and happiness is evident in every Alley and neighborhood. We must return to the essence of pure and pristine colors.
-The Philosopher Orod Bozorg

The structure and management of the island of Orodism is possible based on its three beliefs as well as the teachings of Orod in the Red Book.
-The Philosopher Orod Bozorg


- About Orod:

"Orod" has always sought to plant seeds of affection and friendship for better coexistence of humans with existence and each other.
-The Philosopher Orod Bozorg

The words of "Orod" are his thoughts and concerns for future generations.
-The Philosopher Orod Bozorg

Orod believes that a person is constantly striving for perfection during his life, so he updated the Red Book many times during the decades of his life, so that the latest edition can eliminate the shortcomings of the previous editions. So, look at the last edition of the Red Book during Orod's life, because the previous editions can no longer reflect his beliefs.
-The Philosopher Orod Bozorg

I am happy that I have never been in debt and obedient to any system and government.
-The Philosopher Orod Bozorg

Orod was born in the city of Mashhad in January, in the middle of a snowy night. His father, Mohammad Taghi Shoraka, the son of Baba, from the city of Shirvan in Khorasan, was always a good, noble and very kind and a loving family man. Orod's mother, Fatemeh Jahed Tabasi, was from the Qashqai tribe of Shiraz, a kind, educated, and compassionate woman who always strived and suffered for the growth of her beloved children. The name of Orod's only child is Ghazaleh.
-The Philosopher Orod Bozorg


The Philosophy of Orodism



The structure of Orodism philosophy is an answer to a 40-year-old question.
-The Philosopher Orod Bozorg

(Explanation: This philosopher's statement was added to the Red Book in the 2022 edition, so it can be concluded that the date of creation of this question that led to the writing of the Red Book is 1982.)

The foundation of the philosophy of Orodism is given in the Red Book line by line.
-The Philosopher Orod Bozorg

The structure of Orodism philosophy is based on three pillars and beliefs: "love for Existence", "love for Humanity" and "love for Freedom".
-The Philosopher Orod Bozorg

Orodism philosophy is a conciliatory and compassionate idea.
 -The Philosopher Orod Bozorg

Love and wisdom are mixed together in the philosophy of Orodism. -The Philosopher Orod Bozorg


The philosophy of Orodism believes that man and his freedoms are worthy of respect.
-The Philosopher Orod Bozorg

Love and wisdom are mixed together in the philosophy of Orodism.
-The Philosopher Orod Bozorg

Life in Orodism philosophy is a romantic dance between human existence and universe.
-The Philosopher Orod Bozorg

The philosophy of Orodism is a reviver of humanity, a humanity that has been forgotten for centuries.
-The Philosopher Orod Bozorg

Humans have been far away from their existence and pure nature, the philosophy of Orodism is trying to be a flying wing to cross these collapsed bridges.
-The Philosopher Orod Bozorg

The philosophy of Orodism considers the essence of civilization and its extension in the simplicity of human relations and their increasing solidarity based on loving feelings.
-The Philosopher Orod Bozorg

The philosophy of Orodism is not a poetic lullaby! Undoubtedly, Orodism is a cry of pain, for to come to one's senses and think, to save the generation and escape from extinction.
-The Philosopher Orod Bozorg

The tree of Orodism philosophy is rooted in the Red Book. Undoubtedly, its growth is inevitable and standing against it would be like a whip on a storm.
-The Philosopher Orod Bozorg

“The strength and momentum of democracy is due to the existence of various political and social parties and groups, which are actually the strong claws of the people.” ― The Philosopher Orod Bozorg



“The strength and momentum of democracy is due to the existence of various political and social parties and groups, which are actually the strong claws of the people.”
The Philosopher Orod Bozorg

Orod Bozorg paints a vivid image: political and social parties as the “strong claws” of the people. These organizations are not mere institutions; they are the tangible manifestation of collective strength, the muscles and sinews through which society exerts influence and protects its freedoms.

Democracy, in this view, is not an abstract system—it lives and breathes through the active participation of citizens in groups, alliances, and movements. Each party or group represents a channel for ideas, struggles, and the shared dreams of communities, ensuring that power is not concentrated in the hands of a few, but spread across the people themselves.

Without these claws, the body of democracy would weaken; with them, it gains force, resilience, and the ability to confront injustice. Orod reminds us that our collective engagement is the backbone of liberty, and that democracy flourishes only when individuals unite their efforts through structured, purposeful organizations.



“Free parties are the pillars of the growth and development of countries.” ― The Philosopher Orod Bozorg

 


“Free parties are the pillars of the growth and development of countries.”
The Philosopher Orod Bozorg

Orod Bozorg here highlights a profound truth: the health of a nation rests on the freedom and integrity of its parties. Parties are not just political tools—they are the scaffolding upon which education, culture, economy, and social justice rise. When parties operate freely, they nurture debate, innovation, and accountability, providing a framework for society to evolve.

Freedom within parties ensures that ideas compete on merit, not authority, allowing citizens to witness governance as a living, breathing dialogue rather than a monologue of rulers. A country with restricted or controlled parties is like a tree without roots—its growth stunted, its fruits hollow.

Joining or supporting free parties is thus an act of loyalty to progress, democracy, and collective prosperity. By valuing them, citizens safeguard the very foundations that allow their voices to matter, their communities to flourish, and their futures to be self-determined. In Orodism, freedom is not abstract—it manifests in the structures that empower people.

 


“The party and the group are people's strengths.” ― The Philosopher Orod Bozorg




“The party and the group are people's strengths.”
The Philosopher Orod Bozorg

Orod Bozorg reminds us that true power is not in leaders alone, but in the organized unity of the people. Parties and groups are more than political structures; they are living vessels of collective energy, where individual strengths combine to create societal force.

A party or group channels the hopes, skills, and determination of ordinary people into something tangible and effective. It is in these collectives that citizens learn responsibility, cooperation, and the art of influencing change. Without them, even the most passionate individuals can feel powerless, like scattered sparks unable to ignite a fire.

The philosopher emphasizes that participation is not optional; it is an expression of one’s commitment to freedom and progress. By joining a group, people not only protect their rights but also contribute to a shared vision, transforming personal aspirations into communal victories. The strength of democracy, liberty, and society itself depends on these living networks of engaged citizens.

“Indeed, the tongue of the people whose land does not have a party have been cut.” ― The Philosopher Orod Bozorg



“Indeed, the tongue of the people whose land does not have a party have been cut.”
The Philosopher Orod Bozorg

This sentence strikes at the very heart of freedom: without parties, the voice of the people is silenced. Orod Bozorg reminds us that a land without political pluralism is a land where citizens cannot speak, cannot challenge, and cannot dream openly. Parties act as the channels through which collective voices find strength, transforming individual whispers into movements capable of shaping society.

When no party exists, people are left isolated, voiceless, and vulnerable to the whims of power-hungry rulers. Orodism teaches that freedom is not only the absence of chains but the presence of structures that amplify voices. Political groups, therefore, are the lifeblood of civic life—they validate opinions, protect dissent, and ensure that governance is responsive to those it serves.

To be an Orodist is to recognize that supporting and building free parties is not a choice but a duty. Silence may feel safe, but it is the breeding ground for oppression. By uniting within parties, citizens reclaim their tongues, their rights, and their place in history. Freedom is earned and exercised through engagement, not passivity.


“A society that fears its youth is already dying. A society led by its youth is already being reborn.” ― The Philosopher Orod Bozorg

 

 

“A society that fears its youth is already dying. A society led by its youth is already being reborn.”
The Philosopher Orod Bozorg

Every collapsing system has the same final symptom:
it stops listening to its youngest minds
and starts demanding obedience instead of imagination.

The old world calls Gen Z “naive,”
but what they really mean is:
“You are seeing things we spent decades trying not to see.”

You question corruption.
You expose hypocrisy.
You refuse to worship systems that have failed.
And that makes you dangerous
— not because you destroy,
but because you reveal.

Orodism says the youth are not the future of society.
They are the measure of its honesty.

When a country mocks its young,
that country is admitting it has nothing left to offer them.
But when the youth rise,
that country is given a final chance at rebirth.

Revolutions are not born from wisdom of the old,
but from the clarity of the young
who can still see the difference between
“the way things are”
and “the way things should be.”

 

 

“Those who call freedom sexual immorality, are sick.” ― The Philosopher Orod Bozorg



“Those who call freedom sexual immorality, are sick.”
The Philosopher Orod Bozorg

There is a sickness far more dangerous than physical disease —
the sickness of a mind that fears freedom.

For centuries, tyrants, fanatics, and power-hungry institutions have used morality as a weapon to control society.
Whenever people demand freedom of thought, freedom of body, freedom of love, or freedom of identity, the first accusation thrown at them is:
“Immorality.”

Why?
Because when a society becomes free, the old rulers lose their ability to dictate how people must live, love, dress, speak, dream, or believe.

Orod exposes the truth:
It is not freedom that is corrupt —
it is the mindset that sees freedom as corruption.

The one who fears women’s freedom,
The one who hates the free mind of youth,
The one who panics when a society questions old rules —
is not defending morality.
He is defending his power.

Real morality is not born from force — it is born from choice.
A society that suppresses freedom in the name of “virtue” does not protect purity — it kills it, replacing it with fear, shame, and hypocrisy.

A bird in a cage is not “moral.”
A woman forced to obey is not “virtuous.”
A nation silenced is not “disciplined.”
They are simply unfree.

Those who attack freedom always use the same language:
fear, shame, sin, destruction.
Because they know that if people taste freedom once —
no tyranny, no priest, no ruler will be able to imprison them again.

The sickness is not in freedom.
The sickness is in the mind that hates freedom.




“The world is not waiting for saviors. It is waiting for the brave who save themselves first.” ― The Philosopher Orod Bozorg

 

“The world is not waiting for saviors. It is waiting for the brave who save themselves first.”
The Philosopher Orod Bozorg 

We grow up being told that someone will fix things.
The government will fix it.
The next election will fix it.
Some genius, some leader, some hero in the future
will appear and rewrite the story.

But every era of history proves the same truth:
the ones who waited became victims,
and the ones who acted became history.

No revolution begins with a crowd.
It begins with one person who stops expecting permission to be free.

The greatest lie ever told to the young
is that they must wait for adulthood,
wait for approval,
wait for the world to give them a place.

But Orodism teaches something else:
🌱 You are not born to be a follower of a broken world.
You are born to be the author of a new one.

The path of an Orodist is not “hope someday.”
It is “begin now.”

Because a generation that keeps waiting
will one day realize the world they waited for
was never built—
because they never built it.


Friday, November 27, 2009

“Democracy raises the value of the individual and their social perspective. In a land where real democracy is established, those in power cannot take action against the interests of the people of that society.” ― The Philosopher Orod Bozorg

 
 
 
 

“Democracy raises the value of the individual and their social perspective. In a land where real democracy is established, those in power cannot take action against the interests of the people of that society.”
The Philosopher Orod Bozorg

In a true democracy, each person matters.
Not just as a number or a voter, but as a thinking, feeling, contributing member of society.
When the system values every voice, individuals understand their worth —
and this awareness changes how they see themselves and others.

Democracy does not merely protect freedoms; it magnifies them.
It ensures that no ruler, no elite, no privileged few can ignore or suppress the common good.
Every policy, every decision is held accountable by the people,
and this accountability transforms power from a tool of dominance to a responsibility of service.

For the individual, this is profound:
you are no longer invisible; your opinions, your needs, and your dreams matter.
Your voice can influence laws, education, health, and culture.
Your life is intertwined with the lives of others,
and together, you become the living pulse of your society.

Orodism teaches us that true freedom and self-worth grow hand in hand,
and democracy is the fertile ground where these seeds sprout.

“Only democracy will enhance the social knowledge of the people.” ― The Philosopher Orod Bozorg


“Only democracy will enhance the social knowledge of the people.”
The Philosopher Orod Bozorg

Knowledge is not just books, lectures, or classrooms —
it is the collective understanding of society, grown through dialogue, debate, and shared experience.
Democracy is the soil where this knowledge flourishes.

When people can speak, question, and vote,
they learn not only from leaders, but from each other.
Every discussion, every disagreement, every assembly becomes a classroom —
where wisdom is earned, not handed down.

A society without democracy may survive,
but it will remain ignorant of its own power.
People may work, obey, or follow rules,
but they cannot understand their place or potential in shaping their world.

Democracy is the engine of social awareness,
turning passive citizens into informed participants.
It nurtures critical thinking, empathy, and the courage to challenge injustice.

True freedom and progress are inseparable from this shared knowledge.
When people know more, they demand more —
and that is the heartbeat of a society that refuses to stagnate.
Orodism reminds us that enlightenment is a collective pursuit,
and democracy is the path that allows it to thrive.

“Every generation is given a mirror and a hammer. One is for seeing the world as it is. The other is for breaking it and rebuilding it.” ― The Philosopher Orod Bozorg


“Every generation is given a mirror and a hammer. One is for seeing the world as it is. The other is for breaking it and rebuilding it.”
The Philosopher Orod Bozorg

Some people only use the mirror.
They stare at the world, analyze it, complain about it,
write essays about its flaws,
and then go to sleep inside the same system they hate.

Others only use the hammer.
They smash, destroy, burn—
but without vision, without direction, without purpose.
A broken world without a better blueprint
is just another tragedy in new packaging.

But the awakened—
the ones history remembers—
use both.

They look deeply at the truth,
even when it’s ugly.
They do not sugarcoat injustice.
They do not pretend suffering is normal.
They do not call slavery “tradition.”

Then, with a clear mind and a fearless heart,
they raise the hammer—
not out of rage,
but out of responsibility.

Because a generation that refuses to rebuild
does not deserve to inherit the future.

And a generation that only rebuilds without understanding
will repeat the same mistakes in a new style.

The mirror is for wisdom.
The hammer is for courage.
Orodism teaches we must use both — or change nothing.


“Revolutions don’t begin in the streets. They begin in the minds that refuse to accept the world as it is.” ― The Philosopher Orod Bozorg




“Revolutions don’t begin in the streets. They begin in the minds that refuse to accept the world as it is.”
The Philosopher Orod Bozorg

Before a single banner is raised,
before a chant echoes through a city,
before the first step marches into history—
a revolution has already happened inside someone’s mind.

The moment a young person whispers
“This is not right.”
The moment someone stops pretending to be blind.
The moment silence becomes unbearable.
That is the real beginning.

Governments fear protests,
but they fear awakened minds even more.
Because protests can be controlled.
But thought?
Thought spreads like fire.
Thought jumps from soul to soul without permission.
Thought cannot be arrested, censored, or killed.

Revolution is not a crowd.
Revolution is a question.
A question that refuses to die:

“Why should we obey a system that does not care for us?”

Every great uprising in history—
from the streets of Kathmandu
to the squares of Colombo
to the alleys of Rabat—
started with one person thinking differently.

The world changes when enough minds stop accepting the world
as something finished
and start seeing it as something rewriteable.

Revolutions are not born in chaos.
They are born in clarity.

 


“People do not become bad on their own; society teaches them to be bad.” ― The Philosopher Orod Bozorg


“People do not become bad on their own; society teaches them to be bad.”
The Philosopher Orod Bozorg

No child is born cruel.
No baby enters this world with hatred, prejudice, corruption, or greed.
All evil is learned — taught by the environments we build, the systems we obey, and the values we normalize.

If a society glorifies power,
it will raise tyrants.
If a society rewards obedience instead of thought,
it will create followers, not thinkers.
If a society teaches shame instead of confidence,
it will produce broken adults instead of free humans.

A corrupt society does not need weapons to destroy a generation —
it only needs to shape their minds.

Who taught boys that vulnerability is weakness?
Who taught girls that silence is virtue?
Who taught youth that success means sacrificing dreams for survival?
Who taught nations that obedience is patriotism?

Society is not just streets and laws —
society is every word repeated,
every fear passed down,
every freedom forbidden.

The good news?
If society can teach people to become bad,
a new society — a freer one — can teach them to become good again.

Evil is not permanent.
It is manufactured.
And anything manufactured… can be dismantled

 

 

“Do not devalue freedom with suffixes and prefixes.” ― The Philosopher Orod Bozorg



“Do not devalue freedom with suffixes and prefixes.”
The Philosopher Orod Bozorg

Freedom is a pure word — a whole universe inside a single breath. When Orod Bozorg warns us not to add prefixes and suffixes to it, he is not talking about grammar. He is revealing a political trap: every time power tries to define freedom, it is actually trying to limit it.

When they say “controlled freedom”, “religious freedom”, “national freedom”, “protected freedom”, or “freedom but…” — they are not expanding the meaning. They are poisoning it.

Freedom with conditions is not freedom, it is permission.
Freedom with adjectives becomes property of a ruler, not the right of a people.
Freedom that needs approval is already dead.

Oppressors have always tried to reshape the idea of freedom, to shrink it into something digestible, harmless, decorative. They give you a decorated cage and call it a “new model of liberty.” They write new laws and say: you are free, as long as you obey us. They silence protests and say: you are free, but responsibly. They censor voices and say: you are free, but respectfully.

The Orodist message is simple:
Freedom stands alone. It does not need adjectives, explanations, doctrines, or interpretations.
If it needs a modifier, it is no longer freedom — it is a disguised chain.

 


“Incapable and coward people beg for freedom.” ― The Philosopher Orod Bozorg



“Incapable and coward people beg for freedom.”
The Philosopher Orod Bozorg

Freedom is not a gift that falls from the sky. It is not a favor to be requested with lowered heads and trembling voices. Orod Bozorg reminds us that those who only ask for freedom — instead of claiming it — have already accepted the role of the defeated. A person who waits for liberation from others is still chained inside, even if the iron on their wrists is removed.

Cowardice creates a culture of begging — a mentality that believes freedom must be granted by authority, rather than taken back from it. Incapable people do not fight for change; they wait, they hope, they flatter the powerful, they say “please” to the very hands that hold the key to their cage. This is not freedom. It is dependence wearing polite clothing.

True liberators do not beg kings to loosen the chains. They break them.

Every revolution begins when people stop asking for permission to live with dignity. The moment a society says “we deserve freedom,” not “we request it,” the winds begin to change. That is why Orodist thought rejects passive liberation — because begging only feeds the ego of rulers, while courage destroys the throne itself.

Freedom is not given to the weak. It is claimed by the brave.

 


“All the people of a land must be the leaders of freedom and libertarianism.” ― The Philosopher Orod Bozorg



 

“All the people of a land must be the leaders of freedom and libertarianism.” 
The Philosopher Orod Bozorg

Freedom is not a throne reserved for a few, nor a crown placed upon the heads of elites. In the vision of Orodism, freedom is a shared guardianship — a duty carried by every citizen, not a privilege granted by rulers. When all people see themselves as defenders of liberty, no dictator can rise, because the power that sustains tyranny is always the silence or indifference of the masses. A free land is not one where freedom is written in law, but one where freedom is practiced in the hearts of ordinary people — in their choices, in their courage, in their refusal to bow.

To become “leaders of freedom” does not mean holding office or carrying titles. It means refusing to outsource responsibility for justice. It means realizing that every voice, every protest, every word of truth is a brick in the structure of liberation. A society collapses into slavery not when chains appear, but when citizens forget they are the guardians of their own dignity.

When people understand that freedom is not protected by governments, but by them, the very foundation of authoritarianism begins to crack. A population that does not act as the leader of its own liberty will eventually be led by those who seek to own it.

 

The expansion of public freedoms lays the foundation for growth in the fields of culture and art, economy and industry, etc.” ― The Philosopher Orod Bozorg

 

The expansion of public freedoms lays the foundation for growth in the fields of culture and art, economy and industry, etc.”
― The Philosopher Orod Bozorg

Freedom is not simply a political concept; it is the soil in which every form of human creativity and progress takes root. When a society breathes freely, its thinkers dream more boldly, its artists paint more honestly, and its inventors dare to build what has never existed before. Public freedom is not just about voting or speaking — it is the atmosphere that allows imagination to turn into action, and action into transformation. Where freedom expands, talent no longer hides, voices no longer tremble, and innovation no longer needs permission to exist. Culture begins to flourish because people finally express what they truly are, not what they are allowed to be. Industry and economy grow because ideas move faster than fear, and cooperation is not forced but chosen. Every dictatorship may build roads and factories, but only a free nation builds meaning, inspiration, and growth that lasts. Freedom is not a luxury of developed societies; it is the engine that creates them. Without freedom, progress is artificial. With freedom, progress is inevitable.

“Respect for freedom of speech is a leading culture for movement and growth, and it should be protected.” — The Philosopher Orod Bozorg



 

“Respect for freedom of speech is a leading culture for movement and growth, and it should be protected.”
— The Philosopher Orod Bozorg

Interpretation:
In Orodism, freedom of speech is not just a legal right — it is a cultural engine. When people are free to speak, question, criticize, and imagine, society moves instead of stagnating. Every revolution of thought begins with a voice that refuses silence. Freedom of speech allows mistakes to be corrected, truths to be revealed, and new ideas to be born. A society that protects this freedom becomes dynamic, self-aware, and capable of evolution. But when speech is restricted, even silently, growth stops; fear replaces dialogue, and culture collapses into imitation. Protecting freedom of speech is not optional — it is a responsibility. It is the shield of thinkers, the breath of movements, and the heartbeat of every generation that seeks progress instead of obedience.


“In Orod's opinion, freedom is fueled by the growing dynamism of public culture, and this requires honest, free and informed media.” — Orod Bozorg


“In Orod's opinion, freedom is fueled by the growing dynamism of public culture, and this requires honest, free and informed media.”
— Orod Bozorg


For Orod, freedom is not a static ideal—it is a living force that grows only when society is culturally awake and aware. Public culture becomes dynamic when people have access to real information, diverse ideas, and transparent dialogue. That is why media is not just a tool, but a lifeline: without truthful and independent media, freedom becomes an illusion. Propaganda, misinformation, and censorship do not merely restrict speech; they poison the cultural bloodstream of a nation. A society that cannot think freely will eventually stop resisting, stop imagining, and stop evolving. Orodism asserts that every revolution of thought begins with access to reality. When media is honest, people become powerful—and when people are powerful, freedom becomes unstoppable.


“Without freedom, culture will burn.” ― The Philosopher Orod Bozorg

 

 


“Without freedom, culture will burn.”
― The Philosopher Orod Bozorg

Interpretation:
Orod Bozorg warns us that freedom is the oxygen of culture. When freedom is suppressed, creativity withers, ideas are stifled, and traditions lose their vitality. Culture is not just art, music, or literature—it is the living expression of a society’s collective consciousness. Without freedom, these expressions cannot flourish; they collapse under the weight of censorship, fear, and oppression. In Orodism, protecting freedom is synonymous with nurturing culture itself. Every act that upholds individual and collective liberty fuels the growth of knowledge, creativity, and human connection. A land deprived of freedom may survive physically, but culturally, it risks extinction. True cultural vitality blossoms only where voices are free, minds are open, and society respects the liberty of thought.


“True and freedom-loving youth are the pride of human revolutions.” ― The Philosopher Orod Bozorg

“True and freedom-loving youth are the pride of human revolutions.”
― The Philosopher Orod Bozorg


Orod Bozorg elevates the role of youth as the heart and pulse of revolutionary change. Young people, unburdened by entrenched interests and rigid traditions, carry the spirit of freedom in their curiosity, courage, and determination. Their energy transforms ideas into action, turning silent discontent into collective momentum. In Orodism, the liberation of a society is inseparable from the awareness and engagement of its youth. They are not mere spectators but active architects of justice, democracy, and ethical progress. A society that nurtures freedom-loving youth secures the foundation for enduring revolutions of thought and social transformation. Without them, freedom risks stagnation; with them, it blossoms.





“Freedom must be split and a public opinion poll must be held on every part of it, because freedom is the reflection of the views of all people, however, the opinion of the majority can never ignore the rights of the minority. The majority must provide a space for peace and development of the minority.” ― The Philosopher Orod Bozorg



“Freedom must be split and a public opinion poll must be held on every part of it, because freedom is the reflection of the views of all people, however, the opinion of the majority can never ignore the rights of the minority. The majority must provide a space for peace and development of the minority.”
― The Philosopher Orod Bozorg


Orod Bozorg reminds us that freedom is not monolithic; it is a mosaic, reflecting the voices and needs of everyone in society. True liberty requires dialogue, deliberation, and active participation from all citizens. A democratic approach ensures that decisions about freedom are not dictated by a single group but shaped collectively, balancing majority preferences with the protection of minority rights. Ignoring minorities erodes social harmony and undermines the very essence of freedom. In Orodism, freedom flourishes when everyone has a voice and when the majority acts responsibly to safeguard the space, dignity, and opportunities of those who might otherwise be overlooked. Peaceful coexistence and development are inseparable from this shared responsibility.



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